By 1560, Mr. Gerhard wrote, the 320,000 indigenous people who occupied the entire tierra caliente in 1520 had dropped to a mere 20,000. Zapotitlan, Jocotepec, Cocula and Tepec were all within their domain. The Huicholes have managed to preserve their identity, language, culture and religious customs, largely because of their isolation in the Sierra Madre Mountains. In fact, according to Professor Susan M. Deeds, the Tepehuán Indians were “the most geographically extended of the sierra groups.” However, their territory was gradually encroached upon by the Spaniards and indigenous migrants from central Mexico. Then, in 1550, the Chichimeca War began. In addition, he writes, “thousands were driven off in chains to the mines, and many of the survivors (mostly women and children) were transported from their homelands to work on Spanish farms and haciendas.” Fortunately, some of these people were allowed to return home a decade later. The Cora Indians have been studied by several historians and archaeologists. The army left a path of corpses and destroyed houses and crops, impressing surviving males into service and leaving women and children to starve.”.
John P. Schmal © 2020. Sometime around 1550, Gerhard writes that the Indians in this area were described as “uncontrollable and savage.” The indigenous inhabitants drove out Spanish miners working the silver deposits around the same time. The only person who has published detailed materials relating to the Caxcanes is the archaeologist, Dr. Phil C. Weigand. Both disease and war ravaged this area, which came under Spanish control by about 1560.Tepec and Chimaltitlán (Northern Jalisco). According to Mr. Powell, the Caxcanes were “the heart and the center of the Indian rebellion in 1541 and 1542.” After the Mixtón Rebellion, the Cazcanes became allies of the Spaniards. Stacy B. Schaefer and Peter T. Furst edited “People of the Peyote: Huichol Indian History, Religion and Survival” (Albuquerque: University of New Mexico Press, 1996), discussed the history, culture and language of these fascinating people in great detail.Otomíes, The Otomíes were a Chichimeca nation primarily occupying Querétaro and Guanajuato. When their numbers declined, the Spaniards turned to African slaves. Van Young, Eric. They had indigenous blood as my mother DNA is 49% but I don’t know which tribe. The Tecuexes also occupied the central region near Tequila, Amatltán, Cuquio, and Epatan. Professor Powell writes that rush to establish new settlements and pave new roads through Zacatecas, “left in its wake a long stretch of unsettled and unexplored territory.” To function properly, the Zacatecas silver mines “required well-defined and easily traveled routes.” Mr. Powell wrote that these highways “became the tangible, most frequently visible evidence of the white man’s permanent intrusion” into their land. By 1550, it is believed that there were an estimated 220,000 Indians in all of Nueva Galicia.Jalisco’s Indigenous Languages, The author José Ramirez Flores, in his work, “Lenguas Indígenas de Jalisco,” has gone to great lengths in reconstructing the linguistic map of the Jalisco of the Sixteenth and Seventeenth Centuries. The Purépecha Indians ‒ also referred to as the Tarascans and Porhé ‒ inhabited many parts of present-day Michoacán and boasted a powerful empire that rivaled the Aztec Empire during the Fifteenth and early Sixteenth Centuries. When the Spaniards first entered their territory, some of the Coca Indians, guided by their leader Tzitlali, moved away to a small valley surrounded by high mountains, a place they named “Cocolan.” When the Spaniards arrived in the vicinity of present-day Guadalajara in 1530, they found about one thousand dispersed farmers belonging to both the Tecuexes and Cocas. México: Serie Etnohistoria, 1982. In 2010, seven municipios had indigenous language speakers who made up between 2.3% and 75.9% of their entire populations, as shown in the following table: The 2010 Census: Indigenous Speakers in Jalisco by Municipio, Speakers of Indigenous Languages 3 Years of Age or More, Percent of Indigenous Speakers 3 Years of Age or More in the Municipio. It was the duty of the encomendero to Christianize, educate and feed the natives under their care. As noted in the preceding table, nearly one-quarter (12,540 or 23.4%) of Jalisco’s indigenous speaking population lived in the municipio of Mezquitic, which is in Jalisco’s Three-Fingers Area and has borders with both Nayarit (on the west) and Zacatecas (on the west and east). [Carolyn Baus de Czitrom; Instituto Nacional de Antropología e Historia (México). Lagos de Moreno (Northeastern Los Altos). In fact, it is believed that Caxcanes originally invaded the territory of the Tecuexes in the area of Tlatenango, Juchipila, Nochistlán (Zacatecas) and Teocaltiche (Jalisco) during the pre-Hispanic era. You can easily create a free account. Physical description 107 p. : ill. ; 28 cm. It was the duty of the encomendero to Christianize, educate and feed the natives under their care.
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